In a few days, I will be offering to others something that is not mine. I won’t be able to take credit for a single taste, for the mystery that’s among us, for any trembling hands or averted eyes, and I don’t want to. The body of Christ, broken for you, my friend, for you, my neighbor, for you who are hungry. The blood of Christ, shed for you.
I tell people I’ve found a church in Denver, but most of them don’t understand how big of a deal this is for me. They don’t know the backstory of doubts and church-weariness and all the sharp points that started poking out of my skin two or three years ago. This church I’ve found now, rich in liturgy, gentle in spirit, a meeting of the old and the new, is a gift in my rocky faith story.
I’ve inhaled that same sweet air in the written word too, in those men and women who write blogs and books that remind me that I am not alone in the questions I ask, in the injustices I see, in what I’m frustrated and passionate about.
One of those writers is Rachel Held Evans, whose third book, Searching for Sunday: Loving, Leaving, and Finding the Church, came out yesterday. Her book takes us on a journey through the seven sacraments (Communion, Baptism, Confession, Holy Orders, Confirmation, Anointing of the Sick, and Marriage) that carries us into the Bible, into church past and church present. At times, I felt like I was reading a series of interconnected and yet unique essays. One moment, I would be nodding at an oh-so-familiar description of doubt, and the next I would be catching my breath at the enumeration of the many ways throughout its history that the church has descended into darkness. Lord have mercy. Christ have mercy.
When Rachel would revisit Bible stories, she would do so in such a rich, sensory way, attuned to the history and humanity of it all, that it felt familiar in the best way. My favorite of these, I think, was a chapter that wended its through parables of seeds and wheat, through kneading and baking, and brought us to the Last Supper.
I learned more about Rachel’s story through this book, and I also learned about how the early church celebrated communion, how the Orthodox church celebrates weddings, and how church as it’s meant to be is present in Alcoholics Anonymous and the Gay Christian Network.
There are many reasons why I love this book, but the main one is that it has given me another place, another conversation, where I can breathe a little easier, where I can be myself and yet have hope in this journey at the same time.
Church isn’t some community you join or some place you arrive. Church is what happens when someone taps you on the shoulder and whispers in your ear, “Pay attention, this is holy ground; God is here.”
This Sunday, it’s my house church’s turn to set up the chairs, to welcome people, to pray with them, and to hold out the elements of bread and wine as we all remember together. My doubts are still there, but the weariness is lighter, the cynical daggers are blunter, and I’m hanging on. If there’s one thing I know, it’s that this church is a place of peace and welcome, a place that resonates with my soul, and it’s worth it to be a small part of this mystery.